Both Peters and Dashti make some drastic theoretical presuppositions and assumptions in their writings. First of all, and most importantly, they assume most of the stories that supposedly took place during Muhammad's life as true. This seems very important to me. The stories of events that involved Muhammad are mostly gathered through word of mouth or a "chain of transmission" and through Muhammad's own writings. Though I believe most of the stories about the life of Muhammad to be factual, I also know that word of mouth is not the most reliable source in this day and age, and the truth could be just as easily warped in....

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